Day 79:
Weird. I found myself with a free driver and a very nice a/c car today. We drove around alternating between running silly errands (post office, consulate, supplies, bookshop...) and stopping and surreal shops selling carpets and silks, all of which paid my driver a few bucks for putting me through the door. "Look like a proper tourist," he told me before we set off, "bring your camera." It was certainly strange - the staff there all assumed me to be interested in purchasing overpriced carpets and all gave me the hard sell on those, and also on three thousand dollar jewelry. Of course, all of the "Kashmiri" handcrafts they sell for a hundred bucks a pop are available on the streets of Kathmandu for three or four dollars.
I now know (and am trying to forget) all about how carpets are made, all about "knots per square inch," and how many Kashmiri families are employed in the carpet-making racket (thousands). Similarly, I know all about precious stones and semi-precious stones, which are which and how the earth creates them. The jewelry guy at the last shop was a sad little fellow who clearly dropped out of geology program at a local university in order to sell junk to tourists. He spent more time talking about the science behind his wares than about the beauty of them. There was such sorrow in his eyes.
C'est la vie.
In addition to my errands, my driver and I managed to visit a few of Delhi's tourists sights. Our first stop was at Qutub Minar, a mosque complex (historical and ruined... not alive) on the outskirts of the city. It proved a compelling, if dead place, home to India's very first mosque (built in 1193), and a 73 metre tall Afghan style minaret (Turpan's was cooler). The complex also contains some nice gardens.
We later visited a temple of the Baha'i faith, the architecture of which looked rather space-age. I must admit that that religion is a mystery to me - the signage indicated that the faith encompasses all forms of religion as well as science. They've got some nice gardens too, but no benches.
In between our last few silly shop visits we visited Delhi's National Museum. That is a very wonderful sprawling complex of three floors and many interesting exhibits. It contains the usual pottery and ceramic artifacts, but also some neat displays on the history of currency in India, and on fabric making in the country. Getting lost in those corridors I felt a little bit more of that sorrow that's been chasing me around these past few weeks - I thought of a visit to the sprawling AGNS with L sometime ago, before that relationship got all topsy-turvy.
I left the museum around five and headed over to the main post office. I found there a letter from J sent to me Poste Restante a few weeks ago, the second of her letters to find me since I started travelling. I'm madly in love with both letters and with J, and so reading it really chased AWAY the sorrow for a bit.
Later on I booked a train ticket OUT of this town. On to Agra and the Taj Mahal tomorrow afternoon.
Wednesday, July 18, 2007
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The Baha'i Faith should not be a mystery. You can study it at such sites as www.bahai.org and www.bahai.us.
It is a common misconception that the Baha'i Faith is a syncretism - that is, a mixture or picking and choosing from religions. This is quite a wrong view. The Baha'i Faith is a divine revelation, Abrahamic in character. It emerged from Islam just as Christianity emerged from Judaism. Baha'u'llah (Arabic "Glory of God) is the latest divine "Manifestation," Messenger, or "Christ." His teachings include the notion of progressive revelation: that God has progressively revealed His will through a series of Messengers, including Abraham, Krishna, Moses, Buddha, Zoroaster, Jesus, Muhammad, and Baha'u'llah. Each advances human spiritual development and is the fulfilment of the ones who came before. Baha'u'llah is the Messenger of our planet's unity.
The Baha'i Faith has a rich scripture from the writings of Baha'u'llah and its other Central Figures, in addition to the Qur'an, Bible and other sacred texts). The Baha'i scriptures were revealed in Arabic and Persian. Baha'is have canonical or obligatory prayers (called salat in Arabic or namaz in Persian) as well as many other revealed prayers, an annual daytime fast from March 2-20, pilgrimage, houses of worship (such as the one you visited), elected institutions that govern the community. Its principles include the oneness of God and of religion, the equality of women and men (spiritual, social, and legal), unity of religion and science, the need for world federation, the unity of the human race, and the elimination of racial prejudice.
There are some 6 milllion Baha'is around the world, from virtually every linguistic group, race, tribe, and nation. The Faith began in Iran, where the Baha'is are the largest religious minority and fiercely persecuted by religious and government authorities. The largest Baha'i community is in India.
I invite you to contact a Baha'i community and attend a study circle to learn about the spirit of love and service that motivates the Baha'i community. The initial study circle is "Reflections on the Life of the Spirit."
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